LIFE Group

She Who Must Be Obeyed and I were talking about our small group at church. It is truly a great group. As we were talking, we realized that we have been leading our group for about five years. We took over for the previous leaders when they moved on to a pastoral position in another church. For most of the previous year, we had been sort of co-leading as he was finishing his seminary studies as well as working a full-time job. This is not the same group we began leading. This is true both literally and figuratively. Of the eight families in the group (including us), my wife and I are the only ones that were in the group back then.

We have seen a lot of changes in our group. Families have come and gone. We seem to be more stable than we have in a long time. There appears to be more unity within the group. Our discussions have been lively and insightful. We enjoy our time together around the table and around the Word of God. For the most part, we really do see ourselves as a family. In his book, The Lost Art of Disciple Making, LeRoy Eimes describes it this way:

When I was in high school, I worked in a bakery. Frequently we would make batches of frosting for cakes and chocolate donuts. I would take great lumps of broken chocolate, put them in a pan, and warm them over a low fire. The chocolate lumps would begin to melt, stick together, and finally blend into one pan full of melted chocolate.

That's what Christian fellowship is all about. Not a group of people in one building like marbles in a bag, but like lumps of chocolate that have blended together and become part of one another. This only happens through the ministry of the Holy Spirit as He slowly warms our hearts together in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (see Gal. 5:22-23).

There are changes afoot in our small group. It may or may not involve new members. Either Satan is trying to stir up something in our families or God is working in His own mysterious way. I don't know exactly what this thing is going to look like at the end. Or maybe there is no end. Maybe we will continue to grow and change. In another five years, there may be none of the same families. That will be alright as long as there is the same sense of melted chocolate. That is what I pray for.

For what it is worth, the group leader that left is back as part of the group. That has been a good change we have all enjoyed.

Have you experienced this type of fellowship? What do you think makes it happen or prevents it from happening? Share your experience with us.

Moral Battle For Stem Cells

This Sunday evening, the LIFE Group in which I participate will begin a new study series. It is a six-session series on Bioethics. Roughly three fourths of the group either works in or is formally trained in some area of the medical profession. Couple that with the increasingly important role medical technology plays in our personal lives and public policy, it seemed like an incredibly relevant topic for study. This session concerns the moral battle for stem cells. I will not take the time or space to share the bulk of the study, but I do want to share a few thoughts (and hopefully generate some discussion).

Let's start with a couple of short passages from the Bible:

"You must not murder." Exodus 20:13 (from the Ten Commandments)

"You have heard that our ancestors were told, 'You must not murder. If you commit murder, you are subject to judgment.' But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell." Matthew 5:21-22 (from Jesus' Sermon on the Mount)

The following is from "Moral Battle for Stem Cells" from Christianity Today International, (c) 2007.

The biblical admonition against murder is clear. But is embryonic stem-cell research the same as murder? The embryos, under President Bush’s guidelines, have already been destroyed. Still, some say that the federal funding of the existing stem-cell lines from these embryos would support a culture of death. What do you think?

In Exodus, as God gave Moses the Ten Commandments, we see that one of the chief concerns of God is preservation of human life. In the New Testament, Jesus expands our understanding of this respect for life by broadening the concept of murder. Not only is it the taking of life from another human being, but we are also placed in danger of judgment when we treat others as valueless. In Matthew 5:21-22, the word raca means “empty-headed one.” In current terms, the term would translate as “an airhead,” “a dimwit,” or “an idiot.” To declare someone as raca means to say there is nothing of value in them and they have nothing to contribute to society.

[Q] Does the understanding of raca used in this passage inform the embryonic stem-cell debate?

The bible is clear. Murder is a violation of God's moral law. But is embryonic stem-cell research murder? In my understanding, if an embryo is properly implanted, it will grow until a child is born. That makes that embryo an early stage of a child. If the research on the embryo would prevent it from maturing into a child (obviously by destroying it), this is clearly murder. Under former President Bush's guidelines, the embryos used for research have already been destroyed. I do not think this necessarily supports a culture of death. If this embryo is simply a young human and it is already dead, is using it for research really any different than if my body were used for scientific research after I am dead? I don't think so.

Anytime Jesus taught on the law, He did not abolish or negate it. He enhanced it. He took it from the letter of the law and showed us the spirit of the law. These verses from Matthew are an example of this. We are people; every one of us is created in the image of God Himself. Each of us has value. From the youngest unborn to the oldest on his or her deathbed, these are not just people, but souls created with value to the Savior. If they matter to God they should matter to us.

What do you think? How do these and other passages of Scripture inform the embryonic stem-cell debate. Please comment below.